Passiflora, a passion flower [Lat. flos passionis], is an amazing example of beauty of nature created through Divine Intervention. The flower was first discovered in the New World in the 17th century and was presented to the Old World by Jesuit missionary priests. Its unique anatomy, not found on any other flower, symbolically represents the events our Lord and God Jesus Christ went through in His last two days of His earthly life – Passions.
A piece of exquisite yet passing beauty, it comes from a bell-shaped bud to open and live for only one day and then succumb to its fading death in the same bell-shaped form. The tropical vine it grows on is lavished with multiple flowers and draws one’s attention immediately by the flower’s perfect shape and hidden mystery. The colors vary from deep purple (the color of Orthodox priests’ vestments during the Great Lent) to scarlet red, yet the numerical constituents remain the same: 10 petals (5 petals and 5 sepals identical in shape and color), 1 column, 72 corona filaments, 5 anthers, 3 stigmas.
Let’s decipher the numbers above according to Biblical story of Passions:
10 – Biblical account of Christ’s suffering tells us about St. Peter who distanced himself from Christ during His last hours, neither was Judas; whereas, 10 is the number of remaining Disciples of Christ at the time of crucifixion;
1 – Column of flagellation;
72 – Traditional number of thorns on a crown of thorns set upon Christ’s head;
5 – Total number of wounds inflicted to Christ at time of crucifixion;
3 – Nails.
Additionally, the vine’s leaves are shaped like a spear used to pierce Christ’s side. Some even find representation to Judas’ 30 pieces of silver (dark round spots on the underside of some species). Ominous may it seem to some or not, this flower graciously and quietly speaks of the most inspiring, life-changing and soul-bending story ever told to mankind.
The Orthodox faithful in Columbus area will have abundant services during the remaining days of Holy and Great Week of Christ’s Passion (up until Holy and Great Friday). The combined schedule at local Orthodox parishes can be found here.
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