Book Review: Justification, God's Plan & Paul's vision by N.T. Wright
N.T. Wright, Justification: God’s Plan & Paul’s Vision. Downers Grove: IVP Academic, 2009. 279 pages. Hardcover, $25.00. ISBN 0830838635.
A lot of Christians might not know this, but there are actually still theological debates that go on within and outside theological academia. Many people think that all the bickering that took place about who Jesus really is and whether the Bible is all true or not took place centuries ago in a far and distant land. Fortunately and unfortunately these people would be incorrect in their presumptions. I say fortunately because on one hand if God wanted people to know everything about everything, that would make us God. And we’re not God, thus, we quarrel with each other in our efforts to strive to know. I say unfortunately because on the other hand one of the chief objections to the legitimacy of Christianity by Atheists is that we can’t get all our ducks in a row theologically so this whole thing must be false. Of course, the Atheist neglects to remember that those in Atheist camps also rarely ever have all their ducks in the same row, so it’s a moot point.
Nonetheless, following in the footsteps of many great theologians, N.T. Wright (who I am convinced will be on the list of the most influential theologians in modern history at least) tackles the fun little topic of Biblical justification and why he believes that much of Reformation theology has got most of it wrong. His plea to readers: “For too long we have read Scripture with nineteenth-century eyes and sixteenth-century questions. It’s time to get back to reading with first-century eyes and twenty-first century questions.” (37)
As Wright readily admits, this debate on what Paul means about the systematic theology topic of justification in his varied writings is a hugely esoteric, convoluted issue. One in which much ink has been spilled, much pondering by brilliant people has transgressed, and yet one in which the very concept of the point of Christianity hinges. Wright’s sparring partner throughout the book, John Piper, has been said to be a man with a scholar’s mind and a pastor’s heart. Wright too views this issue from both angles, as he readily admits his approach to all things God from a pastor first and foremost (25ff). Wright’s biggest concern in taking on this abundant project is indeed for the body of Christ to advance forward in its understanding of the Scriptures, and ultimately to gain a better understanding of God and our place in His creation.
For Wright, there are too many Christians out there who have a “geocentric theology” (25) about them which makes them think in purely Western, Reformation understandings. And to be sure in the arguments that follow, these understandings of first-century, second-temple Judaistic Israel in the context of Greco-Roman culture might not always be what we are taught in Sunday School! To put it bluntly, as Wright is not afraid to do, “And [within the Western church there is sometimes a] willful ignorance [that] has crept back into theology, even into good, no-nonsense, copper-bottomed Reformation theology, the snake’s whisper that actually it is all about us, that ‘my relationship with God’ and ‘my salvation’ is the still point at the center of the universe.” (25)
Thus, Wright spills more ink, 279 pages worth, on this issue of justification in a worthy and in my opinion, persuasive attempt to show why the point of Christianity is not exclusively and sufficiently about “my relationship with God” and “my salvation”. For the first 108 pages of the book, Wright takes you on a theological thrill-ride through addressing the issue of justification. In my opinion, the bulk of his case can be made (and won) in this first section. He talks about volume-sized topics such as second-temple Judaism, Paul’s use of the law court metaphors, the covenants between God and people, and the Law as viewed in first-century understandings all the way until today. The final chapter of this first section is comprised of getting to the meat of justification from a systematic perspective. He locks horns and shakes hands with many different modern theologians in this section including other “New Perspective” proponents like James Dunn, historical theologians like Alister McGrath, and of course the prince of the Reformation himself, John Piper.
The biggest theme throughout this section and really the whole book is that God’s plan to redeem the world is through Israel, and when Israel seemingly failed the task at hand, the Son was sent to redeem the world--- justification. There is literally so much to cover as to how Wright gets to his conclusion on what justification is, that to be honest, one review of this book will not do justice, even if a person were to spend the whole review on one sub-point. But the most important thing to understand about this first section is the idea that Wright cares deeply about the Bible and what it is Paul is saying to us; not what we want Paul to say.
That is the issue at stake, one which Piper apparently accuses of Wright and Wright of Piper. So who is correct in their understanding of Biblical justification? Should not the Bible and Paul speak it out loud for all to hear? Yes, in a perfect world it should. But we do not live in a perfect world which is why we need geniuses like Wright (and to be fair, Piper) to try to explain it to us. And with that, the engaged reader will need to brush up on their Koinine Greek, dust off the dictionary and put on their thinking cap because off to the second section of the book Wright goes--- onward to the exegesis.
For the remainder of the book, Wright takes the reader on a whirlwind of (albeit, shortened given the subject matter at hand) exegesis and theological analysis of Galatians, Philippians, Corinthians, Ephesians, and Romans. Instead of writing or rewriting a commentary on each of these epistles, Wright looks at just the key passages in these letters that have to do with justification. He responds eloquently to Piper and other’s exegesis of passages, and even throws in passages that other people have left out in their analysis of the doctrine.
It is at this point in the book that a small flag was raised for me as a reader. Granted, it was nothing to do with the exegesis itself, but I do wish (especially for the reader who is of layman status) that Wright would have systematized each chapter a little better. I would have liked to see more verse by verse or section by section analysis rather than say, going from Galatians 3:22 over to Galatians 2:15-21, and then back to Galatians 3:23-29, etc etc. Perhaps I am being too picky here and perhaps the way Paul wrote was not as organized as I would like, but this is just a small quibble for an otherwise excellent analysis of the texts.
Similarly to the previous section, I would be doing injustice to the book and Wright’s argument if I were to camp on one or two particular points he makes in this section on exegesis. In fact, that seems to be much of the point that Wright is trying to get across. You cannot just look at one or two passages that talk about justification and fit it into your predetermined theology. You must look at the whole of Scripture, especially the whole of Paul’s writings to finally determine a position on what you believe Paul to be saying on justification. A proof-text won’t cut it, and it won’t convince the informed reader that one phrase in one particular translation (Piper’s heavy emphasis on the “imputed righteousness” of Christ as translated in the NIV) will be convincing of an entire theology of justification. To be fair, and as one who has not read Piper’s response to Wright in his own book, I will not critique Piper from where I sit. To be sure, Wright does plenty of that on his own--- and in my opinion, it is overwhelmingly convincing.
This whole issue of the “New Perspective on Paul” is a bit of a misnomer, as Wright admits and as one quickly realizes while reading through Justification. The only thing that is “new” may be what is “new to you” regarding Paul and his concept of justification. Some people might be appalled by Wright’s analysis of the texts. Some people might be confused as to why they weren’t taught this in Sunday School. Some people might hold on to their brazened Reformation traditions and forget the fact that there was nearly 1,500 years of Scripture analysis and theological reflection prior to Luther, Calvin and company.
But for all these things, they shouldn’t be. People should not be afraid to question (at the least) or challenge (at the most) the status quo of what they have grown accustomed to understanding about God and His ways. Like I said at the beginning of this review, we are not God and cannot know everything--- which is why we seek and search more and more and deeper and deeper into God’s Word and the revelation from the Spirit to learn more about our Lord. After reading Justification: God’s Plan & Paul’s Vision, I am thoroughly convinced that the “New Perspective on Paul” should be renamed the “Correct Perspective on Paul”. N.T. Wright is an arbiter of truth, a prophet to today’s Christians to come back to the Scriptures and bask in their amazing glory and what it is God wants us to know about Himself. That is, if we let Him. If we let the Scriptures speak for themselves, if we let Paul speak to us instead of vice versa. That is probably the biggest challenge Christians face with this and that is the challenge that N.T. Wright lays forth in this masterfully thought out and marvelously argued analysis of justification.