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TheTraditional Indian and Self Discipline

June 29, 10:02 PMNative American Community ExaminerBrenda Golden
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The American Indian's life traditionally is full of ceremonies and rituals requiring self discipline up through the present day.

In the summer months many Native American tribes are holding dances, pow wows, ceremonies and other community events throughout the United States. Self discipline is ingrained in many of these activities such as when taking part in a sweat lodge ceremony, when fasting for a vision or as part of a ceremony, when dancing around the fire or to the beat of the drum, or as a participant in a stick ball game. In each case the individual must exhibit a great amount of self discipline to take part in the cultural and traditional ceremony or event as it was intended when given by the Creator. American Indian teachings in the broadest sense are to only take as much as you need, when an animal is killed for food thank them for their sacrifice, to treat each other with respect (even the little children), to uphold our elderly and to preserve as much as possible on this earth for the future generations.

Our traditions are based on self discipline not only to preserve our way of life but to live in harmony with each other as human beings and maintain a deep connection with our spirituality. For instance, in Oklahoma this time of year marks a significant time for the Mvskoke (Creek) people that are an immense demonstration of self discipline. The Green Corn Festival (also called Green Corn Dance or Ceremony) is a Native American celebration and religious ceremony. The festival typically lasts for three to four days at the least and varies from tribe to tribe of the South East (Cherokee, Chickasaw, Choctaw, Creek, etc.) For example, the Yuchi tribe celebration begins in late April and early May and last until about the third week of July. The opening day of the ceremony varies across tribes depending when the corn is ripe. Corn is not to be eaten until the Creator or in Mvskoke, Heseketvmese’ (Maker of Breath), has been given proper thanks.

During the Green Corn, members of the tribe give thanks for the corn, rain, sun, and a good harvest among other things. The ritual of thanksgiving is sacred to many American Indians and the Green Corn is a central part of the Mvskoke religion. Folk tales and storytelling are popular when members of the native community are camped out during the stomp dances and Green Corn Ceremonials.   But as said, mainly the Green Corn is well-regarded as a religious renewal for those whom are totally immersed in the religion. 

Part of the religious ceremony is the busk. The word busk comes from the word boskita and means to fast. The Creek New Year is marked with this part of the ceremony. At this time, members of the tribe clean out homes, throw out ashes, and buy or make new clothes. All the "filth" and broken items from the tribal community are sometimes put into one common heap and burned.  It is an outward sign of the inward renewal to the religion. Those participating in the Mvskoke religion are taught to forgive and not hold onto hate or ill will during this time of the year. During the stomp dance, which are held from approximately April to October, it is expected that one should have a clear conscience to participate not only in the ceremony but to step upon the sacred ground to dance. As part of the Green Corn, the renewal of one’s spirit is dependent upon the ability to forgive and forget others’ wrongdoing against them.

 

 

The "Black Drink" is also a way the Mvskoke cleanse themselves internally and is another sign of renewal during ceremonies and the Green Corn. The drink causes vomiting. It purifies participants from minor sins and leaves them in a state of perfect innocence. It also gives them courage to be daring during war and strength to keep friendships.  Scratching is sometimes part of a ceremony to exemplify the self discipline to not flinch or cry out when hurt. Every day, except those designated as fasting days, of a stomp dance or during the Green Corn, Indians feast and enjoy each others company.  Everyone can participate and enjoy the food and give thanks for the good harvest, health, family, and life.   

 

Although it is not part of the ceremonial purpose of the Green Corn, council meetings are also seen during the dance and festival. With the exceptions of murder and infractions of marriage rules, traditionally the old year's minor problems within the community are forgiven at the council meetings. Youth who have come of age and babies are given their names.  The ball game is included in the festival. It is played at different times and the rules vary depending on the tribe.   In the Mvskoke tradition the stick ball game, which is something like lacrosse, is quite physical and there is a huge opportunity for participants to get seriously hurt. That is why there is much reverence and prayer before during and after the ball game.
When one thinks of a traditional Indian, it would be totally correct to picture someone with a great amount of self discipline and respect for other humans, Mother Earth, animal brethren, and all those who have walked on before us.   The traditional Indian is one that has the self discipline to maintain the customs, rituals, ceremonies and prayers strictly as they were handed down to us by our ancestors who received them directly from the Creator.  
In the Green Corn way of the Mvskoke, forgive those who have hurt you, who have tried to harm you, who have treated you with ill intent, those who despise you and more.  Its called self discipline and it is traditional.   Mvto.  

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