In today’s society these terms are used everywhere. We see them on billboards, in our literature, our movies, and in our decision making processes. It’s natural to put things in terms of good and bad. We teach our children that when they are good, they get good things and vice versa. When it comes to religion and spirituality, these lines get blurred. “Don’t touch the stove or you will burn yourself” is a clear cut case of good or bad. Touching a hot stove is bad. “Don’t tell a lie” is not a clear cut case of what is evil however. How many times have we told “little white lies” because it is kinder than the truth? Does saving the feelings of our eighty- two year old great-aunt outweigh the benefit of the truth? If that is so, what about the tooth fairy? Where is the line? How does Paganism define right or wrong?_-_Dante_And_Virgil_In_Hell_(1850)(1).jpg)
Yes, Paganism does have social values. Like any religion, Paganism has a code of ethics that guides people down a path of morality. The Wiccan have the Wiccan Rede “An’ it harm none, do as thou wilt.” (Buckland, pg 9) The Druids have the Virtues. (www.adf.org/training/action.html) Many believe in Karma where, good or bad, your actions are returned three fold.
Does Paganism have a hell? No. Hel is Loki’s daughter and the Goddess of the Inglorious Dead, if you follow the Norse Hearth. (www.pantheon.org/articles/h/helheim.html) Hades rules the underworld in Greek mythology. It is a place where the Ancestors dwell. The list is endless. Where the dead go when they die depends on the hearth. Each hearth has its own myth on how it works. It is a place for reflection and return. Good or evil are usually not involved; however there are always exceptions in paganism, such as the Hindu in their 21 Hells. (http://www.mythencyclopedia.com/Go-Hi/Hell.html)
Some people will see “blood on the moon” (Practical Magic, 1998) or other such omens and interpret them to be bad or good. This is usually a personal preference. There have been debates about this topic within the community. The ability to see omens and know if something bad is coming gives people an advantage. Time to prepare or change tactics so that the upcoming event can be weathered and learned from can be seen as both a good opportunity and a bad omen. Calling things good or evil allows an individual to determine their course of action while at the same time can also jade them to the lesson life is providing. .jpg)
To those outside our path, good and evil are useful concepts whose meanings change with the individual using the term. Most pagans will agree that evil is something people are capable of, but doesn’t truly exist within our religious and spiritual beliefs.
Photos: Dante and Virgil in Hell - Bouguereau (above right) and Macbeth and the Banquo meeting with the Witches - Chasseriau (left)
For Further Reading: Karma: home.pacbell.net/amsec/karm1a.html. The Prose Eddas: www.sacred-texts.com/neu/pre/index.htm. Buckland's Complete Book of Witchcraft. Raymond Buckland, Llewellyn Publications, 1997.











Comments
I would like to read more about the Druids Virtues....very interesting information though.
If you click the link www.adf.org/training/action.html it will take you to the page describing Druid Virtues in everyday life. I will be happy to do a more informative article describing Druidic Virtues and how they spiritually live their lives! Thank you for the question! Just as a comment, they have 9 Virtues (although many Druids add more) that they choose to live by.
I will check that out! Thank you. It would be interesting to see if the virtues are similar to Christianity's 10 commandment, Jewish Laws of the Torah, etc....
One of the attractive aspects of the whole neopagan movement is the shift from externally enforced conduct (morals, in a word) to internally discovered concepts of "right" and "wrong" and "good" and "evil" within a current context (one could use the word ethics). There is a different flavor of personal investment in the latter. also, there is no external "Devil" to blame one's misdeeds upon... personal responsibility is central.
Excellent point Sean. That is very true, also in Neo-paganism there is a greater emphasis on the larger picture. Virtues and moral values as they affect the greater society are usually emphasized.
Hi Blue!
There's a quote from Mark Twian to the effect that we must be careful to take only the lessons that life actually teaches us lest we become like the cat that sat upon the hot stove: She will never sit upon a hot stove again...but she will never sit upon a cool one either. Your column reminded me of it. Since it seemed related to what you were speaking on I thought I'd share.
It is good to see a Pagan column here. I hope mere of the main stream follows.
Thank you Jaundicedi! I agree with your Mark Twain quote 100%. One much look at life for what it is and learn the lessons we are meant to learn. I also hope that these articles can help others strive to see the truth in our path just as we strive to see the truth in theirs.
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