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Q & A with Brett Stevens of

Brett Stevens website is and he also writes for as the Houston Conservative Examiner.

1. How has the rise of liberalism made an enemy out of Nationalism and Tradition?

In 1789, with the Revolution in France, the Western world split in two. There were those who favored the old way, which was based on the idea of a pervasive order of nature external to the human individual. And then there was the new group, who favored only the desires, feelings and judgments of human individuals.

We might call that older group realists, objectivists, conservatives, consequentialists or even simply "scientists." We might call the new group individualists, egomaniacs, narcissists or reality-deniers, but the fact remains that the new group are immensely more popular because they pander to the lowest common denominator impulses in all of us. We each wish, when we feel weak or sad, that our desires, feelings and judgments were more important than the complex and often baffling world around us.

Liberalism panders to this idea through its insistence on "equality," or the notion that whatever each person believes is more important than reality, including the limits of that person in any given situation. While the liberal idea is never stated in such plain terms, nor do liberals reveal how it develops quickly into its pure and extreme form, all liberal movements -- communism, Democrats, progressivism, anarchism, leftism and socialism -- are based in this singular idea of equality. As mentioned above, however, equality is shorthand for the human individual and its desires being more important than reality itself.

Liberals gain their power from their popular, and so they specialize in removing any restrictions on the individual. As a result, they oppose any form of shared community values. This includes both nationalism, or the idea that a nation is defined by the common heritage, customs, language, culture and values of its citizens, and Tradition, or the idea that a transcendental order exists in nature and that humans find joy by understanding it instead of asserting our own desires, feelings and judgments against it.

In fact, since the French Revolution in 1789, liberalism has made "internationalism" or erasing of national borders, social classes and ethnic identities its primary goal. It gains its power from popularity, as mentioned above, so it specializes in turning the individual _against_ any form of culture. It goal is the creation of a lynch mob that votes against any form of power, wealth or intelligence higher than its own lowest common denominator. Seen in this light, liberalism is the perfect system of control because it is invisible to most people and yet controls all aspects of their lives. The only forces that oppose it are traditionalism, conservatism and nationalism, and those tend to be versions of the same idea.

2. How will these things save us from modernity?

Modernity is a type of civilization. It occurs only after liberalism has taken control. Because it tends to come later in the life-cycle of a civilization, it usually brings with it increases in wealth, technology and military power. However, what defines modernity is not the number of the year, but the way the civilization in which it arises is organized.

One way to view modernity is as a mid-life crisis. Civilization has grown up strong and youthful, conquered all the obstacles and climbed every mountain, and now it is less driven. It wants to go to bed earlier and wear comfortable but ludicrous slippers. Modernity is like a mid-life crisis: civilization has lost direction, and starts trying to please everyone at once. It "acts young" but can't even enjoy its old pleasures, so instead it tries to be popular by telling people what they want to hear.

Like most truly powerful crises, modernity does not announce itself this way. It portrays itself as youthful, altruistic, enlightened and compassionate. In reality, it is selfish and manipulative. 222 years after the French Revolution, our civilization is in ruins. We produce none of the quality art and culture of the past. Our "thinkers" are incapable of having competent or realistic thoughts. Our cities are ugly and we spend most of our lives waiting around for stupidity to end. Most of us hate our jobs, our commutes, and the constant blaring of commercial messages and the control that commerce has over every aspect of our society. Pulling back from our daily acceptance of this world, we can see that we live in hell.

Instead of good times, liberalism means social decay and the collapse of our civilization. It has brought us endless wars for Democracy and constant internal friction as our pluralist society tries to reconcile the fact that its citizens have no common ground with its dogma that demands that our common ground be a lack of common ground. It does all of this to smash any vestige of the old order, which is the startling notion that there is a world outside of the individual and that the rules of that world define what we should do.

Nationalism and Tradition will save us from modernity by opposing the one part of modernity that liberals try very hard to hide -- its central principle. With liberalism, the central principle has two parts. The first is its public appearance, which is "equality" and the altruistic, pity and "progressive" politics that support it. The second part is not public. In fact, it's hidden. This part is the truth of equality, which is that it's an attempt to take control of this society by creating a huge mob of people who are easily controlled because they are trained to demand certain ideas, and smash anyone who has any other ideas.

Conservatism is the parent ideology of nationalism and tradition. Unlike liberalism, which focuses on what the individual wants to think, conservatism is based on a study of reality -- in other words, what works. Conservatives are consequentialists, or those who study the results of our actions, and they believe that when we know all possible results, we can pick the results we want, and discipline our actions to match. This principle, along with nationalism and traidtionalism, is the antithesis of liberalism.

If our civilization were to see even 2% of its population shift to an original sense of conservatism, including nationalism and traditionalism, that unified front would be active enough to create vast change. Liberalism fears that, which is why they do their best to demonize any true conservative movement by calling it racist, elitist, sexist or otherwise contrary to the values of 1789.

3. Explain how diversity itself rather than its ingredients is the problem with multi-culturalism.

As part of the liberal agenda, it is essential to smash all shared community values and all culture in order to achieve total individual equality. One way liberals do this is to demand that societies become multicultural or "diverse," which are shorthand terms for racial, ethnic and cultural mixing. Liberals spin this to you as the idea that you'll have every possible variant of the human form ready for you to use, but in reality what happens is that all of these nifty cultures meld and create a singular cultureless gray race.

When multiculturalism appears, the temptation is for people of the majority group to criticize the minority groups that are now part of their lives. However, this misses the point. No matter what groups are chosen, the end result is the same (cultureless gray race). Even if the groups are similar, all shared culture is destroyed among each group, and what takes over is commerce, media and government propaganda. Throughout history, this has happened time and time again.

It doesn't take advanced technology to get to this stage. In fact, the ancient Romans and Greeks both experienced multiculturalism, thanks to their vast empires and their habit of bringing back new citizens to work doing basic labor (today's equivalents would be construction, food service and lawn care). The more multiculturalism came about, the less these ancient cultures were able to hold together, and finally they collapsed from within. It took multiple factors to bring them down, but multiculturalism was a big one, even though multiculturalism itself was a symptom of the decline. As any doctor can tell you, certain symptoms will kill you unless treated.

The problem with diversity is that by introducing many cultures into the same place, multiculturalism forces the adoption of a lowest common denominator. Since these cultures have little in common, and picking a culture will only offend other people, citizens invariably choose to have no culture except the innocuous stuff like television commercials, movies, celebrity gossip and fun facts about equality from government propaganda. The result is that since there is no common agreement on how to behave, people act selfishly and at random, which requires a strong police/nanny state to keep them in line.

If you want the proof of this, imagine an ethnic or religious group you're concerned about. Now, imagine them gone from the picture, but the multicultural state still existing. You may have to substitute other groups for them. In every combination, as long as there is a combination and not a single group, the result is the same. Whose holidays do we pick? Whose gods? Whose moral rules? Whose visual aesthetics and architecture? Whose music? The list goes on and on. Instead of a clear path and clear values system, you have chaos. And this is why the police state, oligarchs, and other "strongmen" come to power.

4. How come multi-culturalism takes the same form inevitably, no matter what we do?

Multiculturalism isn't defined by what it is, but by what it isn't. It is not a single culture. It is a mixture of cultures, which results by default in a non-culture. Just as two objects cannot occupy the same space at the same time, two or more cultures, religions, ethnic groups or races cannot occupy the same nation at the same time. The problem is not the specific differences, but the fact of difference itself. This is why every time multiculturalism has been tried, it has resulting in misery and decay. One metaphor is putting your food in a blender. If you take everything you were going to eat for dinner, dump it in a blender and turn it into a uniform mush, it's going to be disgusting, even if all of the individual parts were good. A quality steak, potato, salad and ice cream turns into vomitous goo. The problem is the blending, which multiculturalism forces, not the parts that are blended.

5. How do you see the correlations between the fall of our modern civilization with the fall of empires thoughout history?

The best way to visualize this, weirdly, is to compare it to a business. All businesses fail the same way. They get big and powerful and stop paying attention to the reality of the market and themselves. The result is that they either stop making products that people need, or become so disorganized and internally divided that they disintegrate even though they still have a lot to offer. This is a pattern that we see repeated time and time again. There's a similar pattern for societies, and it is basically the same idea: get big, stop paying attention to reality, become internally divided and then fall apart.

We have this myth in our modern time that we are immune to collapse because we have all this technology and wealth. However, the Romans and Greeks had much more technology and wealth than their neighbors, too. They were the most powerful civilizations of those days. They also found out that "too big to fail" is an illusion. They stopped paying attention to reality, lost track of the values they had in common, and as a result became more oppressive states that tried to use power to keep people in line, since culture had failed. At that point, their citizens became individualistic and decadent and displayed the values and behaviors that liberals today also share. Multiculturalism wracked their cities, as did hedonism and perversity. As a result, they fell apart from within.

The most interesting part is that this pattern applies to empires outside the West as well. Jared Diamond, who normally writes leftist propaganda, took a break to write a study of the civilization on Easter Island and how it fell apart from within. In the New World, the ancient Maya, Inca and Aztecs showed the exact same pattern, which left their civilizations weak and near death by the time the Spanish arrived to crudely finish the job. Even ancient Asian and African civilizations, from Angkor Wat to Egypt, showed this pattern of decline.

As with multiculturalism, societal collapse does not involve a bad guy we can isolate and smash. There is no tangible enemy. The enemy is disorder, and the lack of social order is what causes the decline, just as the fact of mixing destroys culture and thus causes the destruction that accompanies multiculturalism. The message of history is clear: you either hold your civilization together by having the same identity, culture, language, customs and values, or you fall apart.

What is interesting is how many works of ancient cultures deal with this theme. The epic of Gilgamesh touches on it; the Bhagavad-Gita is almost exclusively about it. The cornerstone of Western philosophy, Plato's "Republic," is written on this topic. Across the globe and throughout history, the problem of collapse and decline has fascinated and horrified our best thinkers, and they have come up with similar solutions -- but all acknowledge that once we make popularity of an idea more important than its veracity, societies are unlikely to elect to choose those solutions.

6. What can we do to delay this process?

Surprisingly, the answer is simple but it may require some complicated methods. I'll break it down into three sections:

(1) Re-assert culture. Culture is organic and arises from the people, so it's hard to resurrect once it's gone. However, you can start with the older works of the past, and by going back to folk common sense, folk values and customs, and any traditions we can read about or learn from our elders. Make culture the dominant part of our lives. Instead of asking "What do I want to do today?" ask yourself "What is the activity that feels 'right' in light of what I know about our customs, calendar and values?" For this to take hold, it needs to be instilled in the public. One way to start this is to throw out all "art" from after our cultural decline. Get rid of the bad books, weird modern art, and mindless two-note pop music. Replace it with the greatness of the past and, once we learn how it works, with our own contributions.

(2) End the reign of popularity. Trends define us now and rule us. When something is popular, all of our merchants rush to it in order to cash in. Then there's a huge crowd of people with no direction in life -- normally called "liberals" -- and they rush toward the trends because each one of them wants a chance to be important and to share in the drama. Then government and media pay attention. Soon it's a giant cycle of a huge in-group deciding that some idea is "important" and then selling it to each other. We can retaliate against this by putting some limits on consumerism, including cheap products from abroad; restricting the vote to people age 30+ who own homes; taxing mass media as if it were shipping a physical product; and perhaps most importantly, visibly dropping out of the rush for popularity. We need to refute it in all of its forms. All of this starts with us making fun of it, mocking the people who are addicted to it, and refusing to participate not on political grounds but on practical grounds like "Television bores me" and "Celebrities are too neurotic for me." Finally, I think we should encourage software, news, video game, movie and audio piracy in order to sabotage and destroy our media industry.

7. Is there a way to rebuild it after it happens?

Civilizations have been destroyed and rebuilt many times before. What happens is that about ten percent of the population, generally not survivalist types and not social butterflies either, decide to carry on their culture, technology and people and start up somewhere else. In fact, the classic epic poem "Aeneid" by Virgil conveys this very theme. Aeneas of Troy and his cohorts have fled the scene of their vast loss in battle and have evaded the victorious Greeks and set sail for a new homeland, where it is foretold that Aeneas will found a new and great civilization. The Aeneid is quite a stirring writing based on many historical sources, but what's most important is that it accurately describes the process by which people rebuild.

What is different in our case is that we do not want to abandon Europe or America; we want to rebuild them. This presents a quandary because our cities are choked with people, most of whom have no useful skills. What will most likely occur is, as has happened in the distant past, our strongest people will withdraw to less-populated and un-trendy areas, where they will build centers of great wealth and power. They will then slowly reconquest the other land, probably by becoming enough of a threat to the interlopers there that those interlopers will flee, leaving behind the land. What civilization rebuilders need is (a) knowledge, (b) quality people and (c) land. It doesn't matter if we cannot recapture New York or L.A. -- any open patch of land with access to lake or ocean will do. When the rebuilt civilization becomes more powerful or more numerous than the remnants of the ruined culture that came before it, the new civilization will conquer the old and exile its people, and then be in complete control.

8. Why does liberalism always target the "favored" in order to promote its agenda, equality though distribution of wealth and crippling of ability?

If you want equality, you have two options for achieving it: either you try to raise up the lesser, or bring down the greater. Raising the lesser doesn't really work, because if someone is in a lesser position it is usually because they have screwed up and/or lack abilities needed to rise above that level. This leaves bringing down the stronger, which is easier to do. As in the Kurt Vonnegut story "Harrison Bergeron," you just handicap the more competent people so that they are only barely able to compete with the incompetents around them. This brings everybody down to the same level.

Interestingly, modern liberalism uses both methods. It creates a massive welfare state for those who are not succeeding like the poor, incompetents, gays/lesbians/bisexuals/transsexuals, minorities, women, the obese, mental health cases. At the same time, it tries to bury its most intelligent and capable people in a mountain of red tape, regulations, unstable cities and pointless governmental exercises. Affirmative action, the welfare state, and high schools that bore intelligent children are all part of this liberal method.

9. How would you solve the issues of wealth distribution such as the concentration of wealth and power among a tiny few?

I wouldn't. This problem is a non-issue that solves itself. The Paris Hiltons of the world will manage to waste their money and new people will take their places. What is most important is having a society where the competent and motivated people can rise above the rest. This method, which when it occurs in nature we call "natural selection" or "Darwinian evolution," simply works because it means that the people on top are GENERALLY the most productive, intelligent, moral and hard-working types. Everyone benefits from having the most capable people at the top, even if it means those capable people become quite wealthy.

If you are a Christian, you can see this expressed in the parable of the talents. A master leaves money with his three servants; one buries the coins, and gives back the exact same coins; another invests the coins and has mediocre performance, but is able to return the same amount; the third invests the money well, makes a lot more, and returns that. If you're the master, you're going to take a much bigger sum of money and give it to the servant who can invest it well and make more of it. That way, everybody wins. There is more money for everyone.

While the "libertarians" we see floating around are often not the best examples, I like the basic principle of libertarianism. Get the regulation out of the way and let the best people rise. This encourages every citizen to think not in terms of what they deserve, or how they're victims, but in terms of what they can do to make more wealth. It's a healthier mental state than waiting around for government handouts or pity.

10. A. Do you think that Capitalism is worth preserving or should we look to some third way economic theory such as distributism?

My answer here is classic New Right: capitalism is the best possible economic system, if and only if we keep it under the thumb of culture. We need to have shared values that come first, and then capitalism should serve that. Without culture to rein it in, capitalism becomes a voracious parasite that tears a society apart. Of course, without culture, any aspect of a society becomes parasitic because they are all running out of control without leadership.

B. Should we oppose big business and big finanace as we do to big government?

The entire reason I'm a nationalist is to avoid "opposing" institutions that are required as a result of our social order. In America as it is currently designed, we have a huge mass of grey culture proles who need a giant nanny/police state to keep herd over them. Because they have nothing in common, they can be counted on to do random destructive acts when not constantly watched over, and to randomly cause conflicts with each other. To try to ride herd on this vast morass of confused citizenry, we have welfare agencies, help groups, police forces, counselors, disciplinarians, and millions of bureaucrats. In addition, big business exists because the more clueless the population gets, the more services they need just to make it through the day. When you think about it, America as a frontier nation did not have big government or big companies, and not just because such things did not exist -- they were known in Europe. However, there was no need. Everyone knew what the task was and had a role in it. The same thing is true of the healthy nations in Europe. Everyone joins hands because they perceive a common values system, goal, culture, heritage, identity and history, and there's a far lesser need for enforcement of any kind, and certainly not for a nanny state. We have a government that seems to spend most of its time trying to save idiots from themselves. Our corporations spend their time designing entertainment and convenience products for vast herds of sofa-bound citizens. Do we need this? We would not, if we had a nationalist and tradition society created with paleoconservative principles. Culture would guide us, and shape the role of both government and citizen. A self-help mentality would pervade the population, and the loss of stupid people through accident would not be a "tragedy" but a normal event. The result would be a self-maintaining, healthier society that would not need the nanny state or its commercial lapdogs.

11. Explain how liberalism, egalitariansm, and anti-elitism share a common root in human psychology.

The root of liberalism is fear. The individual fears that they are not capable. For that reason, they start to hate and resent those who are having a good time in life. At that point, the situation becomes sort of like the plot of a Hollywood movie -- think of Napoleon Dynamite: the nerdy kids join together, form a little mob, and take on the rich, good-looking and powerful kids, and win. The crowd takes over. The outcasts triumph over the successes. Everything is reversed and inverted. This is the common root of all liberalism, egalitarianism and anti-elitism. They exist because of the fear of individuals. Those individuals find a way to gain power, which is to concoct this absurd fiction of "equality" and use it to force their way into power. What is always popular, especially among those who are less capable? Equality -- it means that even if you contribute nothing, you're guaranteed a place at the table. Who has no use for equality? Those who have risen above it. And so that's who the liberals target. All of this originates in a root in human psychology, which is our tendency to project our fear onto the world and by making parts of that world symbols of our fear and smashing them, to think we have escaped our fear.

12. Explain how they form the basis of decay.

Once liberalism appears in your civilization, each of your citizens is a free agent. They are no longer bonded toward a common goal and values system, like culture. They are acting for themselves, selfishly, and against the rest of society, which they see as "oppressing" them. Even more, suddenly all of your citizens want to act like victims and have someone else do the work and make the hard choices. Their agenda becomes the classic liberal agenda not of generating wealth and power, but of redistributing wealth and creating democracy. At that point, decay is gaining strength because the society has lost any sight of reality itself.

13.A. Do you defend elitism?

Absolutely I defend elitism. However, I need to separate elitism from its cousin, pretense. Elitism means that you pick the best possible option and push yourself to the highest possible goals. That's it. Pretense works the opposite way, which is that you assume you are important, and in order to justify that appearance, you start claiming that the stuff you like is of the highest quality and everyone else should respect it. Elitism is the enemy of pretense because elitism demands actual performance. If you're going shopping for music, buy the best. If you're in school, all praise goes to the smart kids and best athletes. If you're doing a job, you hold yourself to high standards. Pretense is when people pick something obscure and claim it's the best possible thing, and they do this for one reason and one reason only, which is that it gives them more control and more social power over you.

B. If the ideas of the left such as eqalitarianism are anti-elitist explain why the entire elite of the west supports them?

Elitism means support of the best. That scares our western liberals, so they have constructed false elites. Just as natural selection scares them, so they created equality, they are now creating false reasons to be "elite" such as having politically correct opinions, being socially popular and being inoffensive. This does not qualify anyone as an elitist. In fact, you can ONLY be a liberal elitist if you are egalitarian, which is the opposite of being an elitist (it's like being a vegetarian carnivore). Egalitarianism is the opposite of elitism which is why our (false) "elites" will not accept anyone who is not egalitarian.

C. We have discussed how egalitarianism reduces human output to the lowest common demoninator. what is your take on populism and especially how it relates to elitism.

The left uses the term "populism" to refer to any right-wing movement with popular support, but a more sensible definition is pandering to the immediate financial and social demands of a population. If done at the expense of long-term plans, this is very destructive, but otherwise, it's important to realize that a nation like an army runs on its stomachs. Political leaders need to make sure that the demands for dogma do not outweigh the need for people to have stable lives, income, food and medical care (and the like). Our current president has put much of that stuff on the back burner in order to work on ideological objectives, and Soviet-style infrastructure failure has resulted from it.

14. How come the environmental movement is deeply confused?

When you introduce liberalism into a movement, no other goals are possible. Liberalism is a binary movement: you are either liberal, or you are the enemy of liberalism. That is because liberalism is its own agenda and all of the issues that liberals like are means to that end. Multiculturalism? Smash the majority, create equality. Drug use? Smash morality, create equality. Atheism? Smash religion, create equality. Sodomy? Smash normalcy, create equality. Their goal is to make every choice, idea, decision, preference, person and concept "equal" so that no choice is more valuable than any other. This means every individual will feel accepted, and anyone who creates a value shared between people will be viewed with suspicion.

Obviously, this outlook doesn't play well with others! It's very hostile, inherently defensive and views itself as a victim, and as such is highly reactionary and aggressive. It's like a cancer. The environmental movement allowed itself to be swallowed up by liberalism sometime in the 1950s. This meant that instead of simply working toward a better environment, the environmental movement was working toward a better environment -- through liberalism. As a result, environmentalists stopped talking about conserving the forests and started talking about how equality and multiculturalism will save our forests. Not surprisingly, at that point every sane person tuned out, because it was like listening to Soviet Radio to hear these people talk.

Right now, environmentalists refuse to talk about the actual problems of nature and the solutions. Instead you get lots of expensive lightbulbs filled with mercury, people telling you to stop whaling and start recycling your condoms, and toilets that take two flushes instead of one. What are liberal-environmentalists avoiding? Population, for one. We've got seven billion people and the next stop is nine billion. Next, most of these people are impoverished and having lots of kids. They're also avoiding what happens when we try to give all nine billion of these people a first-world lifestyle, with fast food and two cars and a house. Further, they're not mentioning the big problem, which is use of land. For every 100 sq ft we live in, there's probably another 10,000 sq ft of land for farms, roads, hospitals, schools, parking lots, airports, warehouses, stores, restaurants, bars, and government buildings.

What nature really needs is conservation. However, environmentalists will not accept that. Conservation is a right-wing movement that involves setting aside land for nature. As a result, conservation means we stop telling everyone that they're entitled to a house, car, wealthy lifestyle, etc. just because they are human and therefore equal. Instead, we work toward having fewer humans by putting a lot of the land off-limits and letting natural species thrive. By off-limits, we mean no roads, no fences, no power lines and no "guaranteed safety." We mean keeping the land wild and if you get eaten by a bear or wander three miles off a trail and fall to your death, oh well. That's part of nature, the un-cuddly and scary parts. The bigger point is that for us to have the many species of plants and animal out there, we need to give them space to hunt, play, mate and rear young. They need more space than we think. We can't put them in zoo-cage-sized plots and hope they'll thrive. But all of that is not acceptable to environmentalists, who are liberals first and environmental activists a distant second.

15. Explain your ideology of deep ecology?

Let me first quote from the Deep Ecology Movement's mission statement:

"We believe that true ecological sustainability may require a rethinking of our values as a society. Present assumptions about economics, development, and the place of human beings in the natural order must be reevaluated. If we are to achieve ecological sustainability, Nature can no longer be viewed only as a commodity; it must be seen as a partner and model in all human enterprise.

We begin with the premise that life on Earth has entered its most precarious phase in history. We speak of threats not only to human life, but to the lives of all species of plants and animals, as well as the health and continued viability of the biosphere. It is the awareness of the present condition that primarily motivates our activities.

We believe that current problems are largely rooted in the following circumstances:

* The loss of traditional knowledge, values, and ethics of behavior that celebrate the intrinsic value and sacredness of the natural world and that give the preservation of Nature prime importance. Correspondingly, the assumption of human superiority to other life forms, as if we were granted royalty status over Nature; the idea that Nature is mainly here to serve human will and purpose.

* The prevailing economic and development paradigms of the modern world, which place primary importance on the values of the market, not on Nature. The conversion of nature to commodity form, the emphasis upon economic growth as a panacea, the industrialization of all activity, from forestry to farming to fishing, even to education and culture; the drive to economic globalization, cultural homogenization, commodity accumulation, urbanization, and human alienation. All of these are fundamentally incompatible with ecological or biological sustainability on a finite Earth.

* Technology worship and an unlimited faith in the virtues of science; the modern paradigm that technological development is inevitable, invariably good, and to be equated with progress and human destiny. From this, we are left dangerously uncritical, blind to profound problems that technology and science have wrought, and in a state of passivity that confounds democracy.

* Overpopulation, in both the overdeveloped and the underdeveloped worlds, placing unsustainable burdens upon biodiversity and the human condition.

As our name suggests, we are influenced by the Deep Ecology Platform, which helps guide and inform our work. We believe that values other than market values must be recognized and given importance, and that Nature provides the ultimate measure by which to judge human endeavors." (

If you read this statement carefully, you see that what it calls for is a role best filled by a traditional society. We need values outside of commerce, trends and popularity; this means we need culture. We need sanctity of the natural world as part of those values, which means we need a traditional outlook on society and religion. We need smaller civilizations more closely bonded to the land, which is nationalism. The National Socialist Germans talked about "Blood and Soil," but they picked that phrase up from the Volkisch movement, which was also the parent of the original German environmental movement. We need strong culture, national identity and strong pro-nature values in order to want to do what is right (i.e. difficult) to preserve our environment.

16. Why do you think the right wants nothing to do with environmentalism?

Once the left took over environmentalism, the right fled it. The media is not liberal-controlled, but it's leftist-sympathetic because over 75% of the people who work in media are leftist, and the media overlords know that liberalism is more popular than conservatism so they pander to liberal values. As a result, what a normal person saw was that environmentalism meant socialism with a tacked-on afterthought saying "Oh yeah, and help the animals and plants too, when we're done with the wealth redistribution." This caused the right to get the heck away from environmentalism, because the environmentalist movement was basically a liberal recruiting ground.

17. You also state that you see modern environmentalism focusing to much on trivial issues. Give examples and what are the more serious issues they should focus on?

(This was probably answered in #14)

18. Is a significant degree of government itnervention nessesary to preserve the environment?

In a traditional society, culture is more important than government. As a result, government serves culture. The opposite is true in our time, where government serves itself and uses liberal talking points to justify itself. In a truly traditional society, agreement among the leaders both official and unofficial would be in favor of radical conservationism. These leaders would be clergy, business leaders, teachers, police, firefighters, academics, small business owners and military people -- normal people, but people who had proven their ability to lead. They would influence others. If our architecture emphasized buildings set apart from each other by wide-open unbroken natural spaces, and our social values emphasized huge forests where no one went, and all of our television programs praised the wild frontier, we'd have our results without government having to do anything.

19. What is green conservatism?

Green conservatism is the idea that conservatives conserve, and we conserve the environment too. Currently, the right-wing is in a bad state because fundamental right-wing values like social Darwinism, elitism, natural selection, nationalism, shared values (but not collective force), and strong culture are forbidden and classified as taboo by the liberal majority. To avoid being banned, right-wing parties hide their true nature and make themselves hybrids with liberalism, which gets us neo-conservatism. Neo-conservatism will not embrace environmentalism because it is too infected with the leftist agenda, but also because neo-conservatism is too infected with liberal dogma. As a result, the right is distanced from greenism. However, it makes sense for us to re-adopt this value and take it back from the left. We believe in nature and in the natural order, and it's sensible for the right-wing to come up with a conservative platform for environmentalism and green activism, which is outlined above in the "deep ecology" and conservation questions.

20. How it would it be implemented and what are some positions it would take to preserve the environment?

(This was probably answered in #14)


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