When the elders of Israel sinned by bringing back and promoting a negative report to Klal (the entire body of) Yisrael they proved themselves unworthy of entering into the Promised Land. Hashem declares the following:
Shelach 14: 31. As for your infants, of whom you said that they will be as spoils, I will bring them [there], and they will come to know the Land which You despised.
The Promised Land may only be entered from a perspective of renewal since this is where Hashem will renew the Jewish people each in their connection above. The Zohar speaks about this sense of renewal with all twelve tribes participating by each entering a gate designed for them and their family.
Zohar: Shelach-Lecha 243- Upon the width of the temple house, there is the inner hall of the court. At that court are twelve entrances according to the number of the tribes of Yisrael.
Now on each side of that court there are 365 pillars of light called 'pillars of living light' that move next each to other. Due to their ascending and descending they strike also each other and give off a tune. All of the songs that are sung here are praises to Hashem and this tune is a new tune because the angels have not yet sounded it in praise above.
What is this like? A King has precious gems given as a gift long ago. They are stored in the King's Treasury. One day he asks to see them. When he opens the box he is delighted anew at their sparkle and glow. In addition he has a warm feeling for the one who had gifted to him these gems. After a while he returns them to his Treasury where years later a similar scene takes place producing the same delight.
The song that the 'pillars of living light' emanate is a song of renewal. What Hashem tries to teach klal Yisrael is that every moment with Hashem is not only new but life invigorating.
When the miracles fall upon deaf ears and the people act without Hashem so to speak then it is time to change over to their children who will be able to take part in that continuous renewal of each moment. This is where the connection happens of itself as long as we are focused upon Hashem as the prime mover and maker in our lives.
The Promised Land is an archetypal symbol of renewal. It represents new beginnings, starting over, and the unlimited possibilities that youth always portends. On another level it represents the renewal of the moon each month and of the week through the mystery of Shabbat.
You may only enter this Promised Land by becoming aligned in harmony with it which is why the metaphor of the song is used in the passage from the Zohar above. The 365 'pillars of living light' show us that each day as the moments of our lives are renewed we have a chance to become a part of that song of renewal serving Hashem in all we do.
The renewal of consciousness happens in two phases the one dependent upon the other. During sleep our everyday conscious mind gives way to the worlds of the unconscious that serve both as a clearing house for our thoughts and as a canvas for our creative imagination. The songs that we hear while unconscious transfer in ways mysterious upon entering our waking state.
If we follow the narrative now centered in Shelach Lecha Hashem has been showing the people all along how to trust in him by taking care of them daily on their way to the Promised Land. The impetus here is clearly that the people need to look forward to what is coming next since just over the horizon is that land of milk and honey.
What Hashem gives each day is a wake call that asks us to trust and expect that everything will turn out according to Hashem's plan for us. Each step no matter what is Hashem's way.
Devarim 31: 3 The LORD thy God, He will go over before thee; He will destroy these nations from before thee, and thou shalt dispossess them; and Joshua, he shall go over before thee, as the LORD hath spoken.
This is all that we could ask for and what is delivered each moment we listen to the wakeup call given by Hashem throughout our lives. Renewal happens each moment we decide to accept it as our own.
B"H
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