Islam & Apostasy: No Punishment

After the controversy of the young Columbus, Ohio Muslim girl (who had come to the United States from Sri Lanka with her parents in order to treat her eye due to an accidental injury) by the name of Rifqa Bary who converted to radical evangelical Christianity last year, there was a storm of "experts", such as the loon by the name of Pamela Geller Oshry (who is now a defendant in a lawsuit by the Bary family's attorney for ten million dollars), coming out of the woodwork that thought they could teach everybody about the "evil mooz-lums" that were supposedly out to get her.

However, there were some interesting facts that were overlooked by the torch wielding Florida fanatics and their nationwide network of minions.  There exists videos on YouTube that show the young Rifqa when she was in Ohio, before she was coerced to meet the Pastor in Florida, which she is shown wearing a yellow outfit and was asked by her camera man "what would happen" to her because she converted to Christianity and her answer was "something really bad...they might disown me".  Did you catch that?  There was no mention of "apostasy" or "death to apostates".  So, before she left on her wild bus ride paid for by none other than Brian Williams, she had admitted that she thought she would be disowned, not harmed physically in any way.

So, what made her change her mind and story?  Well, it is clear that after she made it to Florida and was taken in by the now ousted pastor and his wife that she was on TV saying things about Islam, apostasy, and death...while looking to her right the whole time and pointing fingers at some guy to explain things in more details.  

#1. Fact: According to Islam, There is No Compulsion in Matters of Faith

The Holy Quran states in the clearest terms: There is no compulsion in religion (2:256) .

This verse, considered by many as the magna charta of religious freedom and tolerance, emphasizes the basic principle that matters of faith are a person’s private concern. The Quran further clarifies this principle by stating that people are provided freedom to choose belief or disbelief in the religion of Islam:

We have truly shown him the way; he may be thankful or unthankful (76:3).

The Truth is from your Lord; so let him who please believe and let him who please disbelieve (18:29).

Clear proofs have indeed come to you from your Lord; so whoever sees, it is for his own good; and whoever is blind, it is to his own harm (6:104).

#2. Fact: According to the Quran, No Penalty is Imposed for Apostasy

There is no support whatsoever in the Quran for the belief that Muslims are to kill an apostate, or administer any form of punishment for that matter. Rather, the Quran explicitly states that the consequence for apostasy is something that is to be determined by God in the next life:

Whoso disbelieves in Allah after his belief—not he who is compelled while his heart is content with faith, but he who opens his breast for disbelief— on them is the wrath of Allah, and for them is a grievous chastisement (16:106). Moreover, the Quran relates that some people living under Muslim rule in Medina overtly planned to discredit Islam:

And a party of the People of the Book say, Avow belief in that which has been revealed to those who believe, in the first part of the day, and disbelieve in the latter part of it (3:71). It is quite illogical to believe that such a plan could be conceived by people living under a Muslim government, if apostasy was punishable with death?

#3. Fact: According to Hadith (Traditions), Only Apostates Who Became Enemies at War Were Punished

Various Hadith from the collection of Sahih Bukhari are often cited as proof that Islam prescribes death as the punishment for apostasy. A simple review of the context in which these traditions are reported clearly reveal that punishment in these cases were not due to the act of apostasy, but rather the act of treason. Bukhari is explicit on this point. He has two collections of traditions dealing with apostates:

1. Kitab al-mufari’n min ahl al-kufr wa-l-ridda, or “The Book of Those Who Fight (Against the Muslims) From Among the Unbelievers and the Apostates”.

2. Kitab istitabat al-mu’anid’n wa-l-murtadd’n wa qitali-him, or “The Book of Calling to Repentance of the Enemies and the Apostates and Fight with Them”.

The headings of these collections speak for themselves: the first relates only to such apostates that engage in fighting against Muslims, and the second covers only such apostates that join the enemies of Islam.

The oft-quoted Hadith report in Bukhari, “Whoever changes his religion, kill him” (Bukhari 89:2), must be interpreted in this context. It is axiomatic that such a report refers to those apostates only who join enemy forces and fight against the Muslims. Interpreting this report literally leads to an absurd conclusion, not worthy of any serious consideration: it would necessitate the killing of all converts from any faith to any other faith, even those who converted to Islam.

#4. Fact: The Quran and Hadith Relate Incidents of Apostasy Where No Punishment was Imposed

There are clear examples of apostasy related in the Quran and Hadith with no reference to the apostate receiving any form of punishment.

1. While permitting fighting apostates who joined enemy forces, the Quran cautions Muslims regarding those apostates who joined a tribe who were on friendly terms with the Muslims, and of others who withdrew from fighting altogether, siding neither with the Muslims nor with the enemies. As for these apostates, the Quran states:

 

So if they withdraw from you and fight you not and offer you peace, then Allah allows you no way against them (4:90).

2. In Bukhari 94:47, it is related that a man became a Muslim and the next day, upon getting a fever, left Islam under the superstitious belief that his becoming ill was due to his recent pledge to Islam. Nowhere is it related that anyone attempted to kill him; rather it is related that he went away completely unharmed.

3. In Bukhari 61:25, it is related that a Christian became a Muslim, and began performing the work of a scribe for the Holy Prophet Muhammad. He then apostatized, reverting to his Christian faith. After leaving Islam, he spoke of the Holy Prophet Muhammad in extremely derogatory terms, labeling him an imposter. Neither was this person killed nor was he punished in any way for his views. If apostasy is to be punished by death, why weren’t the apostates in these incidents killed?

[Source: F. Khan - fazskhan@aol.com, Apostasy & Islam (pamphlet)]